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About media framing • (written by Brian Dean)

Archive for the ‘Populism’ Category

The strange case of Glenn Greenwald – part 1

This article is also available at medium.com

Guccifer 2.0 – arbiter of “public good”

26 Feb 2020In October 2016, Glenn Greenwald had a conversation with Naomi Klein, in which Klein tried to pose a few criticisms of the ways Greenwald and Julian Assange covered the hacked Clinton/Podesta/DNC emails.

Unfortunately, the two media stars address only one of Klein’s criticisms – about privacy protections when hacked material is released without being “curated”. On the other criticism, which Klein frames carefully – possibly to avoid offending Glenn (they seem good friends) – Greenwald doesn’t take the bait, so nothing of much substance is tackled.

Naomi Klein puts her unaddressed criticism in the following terms: the hacked emails were published in ways to “maximize damage” (to the Clinton campaign); we’re not learning a “huge amount” from them – they’re just used to “reinforce” what we already knew about the venal side of campaigning; The hack isn’t non-partisan or ‘information wants to be free’ – it’s a “political weapon”.

Judging from the transcript date, Naomi’s criticisms came days after an article co-written by Greenwald that published hacked Clinton documents received from Guccifer 2.0. Titled “EXCLUSIVE: New Email Leak Reveals Clinton Campaign’s Cozy Press Relationship”, the material here seems relatively weak (the article concedes that “to curry favor with journalists” is “certainly not unique to the Clinton campaign”), but given Greenwald’s standing, the piece served to reinforce the relentlessly negative focus on Clinton during a crucial period in the election run-up.

Guccifer 2.0 was operated by Russian military intelligence according to the 2018 Mueller indictments, although some evidence for this Russian attribution was publicly established months prior to Greenwald’s October 2016 article. After his article, Glenn continued to claim there was “no evidence” of Russian state involvement (although he later reportedly accepted the Mueller indictments as genuine evidence of Russian hacking).

(Tweets from before and after Greenwald’s Guccifer 2.0 sourced piece)

Greenwald also wrote (a few days after his Guccifer 2.0 piece) that “the motive of a source is utterly irrelevant in the decision-making process about whether to publish”. The only relevant question, Glenn asserts, “is whether the public good from publishing outweighs any harm”.

That seems a nice soundbite, but the “public good” of a story’s publication is often precisely the thing that’s contested in regard to the source’s motive – especially with political stories in the run-up to an election! To ignore the motives behind the creation and timing of political stories is, perhaps, to risk turning journalism into a plaything of the powerful. (If I thought Greenwald understood this, I’d conclude he was disingenuous to suggest that Guccifer 2.0’s motives were “irrelevant” to the decision on whether to publish).

Unrelated, but sort of ‘illustrative’ here, I stumbled on a New York Times story (from 2015) about Bernie Sanders’ alleged cozy relations with wealthy donors. Although not entirely comparable to Greenwald’s story about Hillary’s “cozy press relationship”, it seems on a par in some respects. Both stories attack a political candidate, both rely on an anonymous source with dubious motives, and neither story seems particularly important in its own right. Does Glenn comment on the NYT piece? Yes, he does – on the source’s “cowardly” motives. He also retweets a comment about the NYT “abusing” anonymity to “dump” on Sanders:

(Web archive link to Glenn’s tweet and retweet – both dated 12 July 2015.
Greenwald deleted tens of thousands of his pre-2016 tweets, en masse).

After Wikileaks published material from the DNC hack linked to Guccifer 2.0, Julian Assange unequivocally denied that the source was Russian-state associated (on some occasions he merely said there was “no proof” of this, or gave credence instead to the Seth Rich conspiracy hoax). Like Greenwald, Assange played down the relevance of the source, reportedly telling news media that: “it’s what’s in the emails that’s important, not who hacked them”.

The journalistic equivalent of naïve realism is that there exists such a thing as raw, unmediated “news” – as if publishing is a window (whether clear or distorting) onto this objectively pre-existing “news”. This view certainly makes sources’ motives seem less relevant. But news is created and framed by the act of telling (ie publishing) – that’s what distinguishes it from non-news. Wikileaks asked Guccifer 2.0 for hacked material to create a story apparently timed to “engineer discord between the supporters of Bernie Sanders and Hillary Clinton during the 2016 Democratic National Convention”:-

“if you have anything hillary related we want it in the next tweo [sic] days prefable [sic] because the DNC [Democratic National Convention] is approaching and she will solidify bernie supporters behind her after […] we think trump has only a 25% chance of winning against hillary … so conflict between bernie and hillary is interesting.” (Wikileaks to Guccifer 2.0 – from Mueller indictment)

When Greenwald (with the help of Guccifer 2.0’s hack) co-created the news story about the Clinton campaign’s “cozy press relationship”, his framing was of nefarious political influence on reporting. Central to the story was the source of this influence – namely, Hillary’s PR operation, with its obvious political motives in feeding stories to favoured journalists. Greenwald and his co-author try to make this sound suitably nefarious and newsworthy by using terms such as “plotted”, “manipulating”, “plant”, “induce”, but the hacked documents don’t live up to this framing – to me, they read just like boring, standard bureaucratic campaign documents (see for yourself).

So, Greenwald gives us a story about a source of stories (Hillary’s campaign) and its tactics to “shape coverage to their liking”. But it’s “utterly irrelevant” to the publication of Glenn’s story that his own source (Russian military intelligence) had a motive to shape news coverage? As people say on social media: rriiiiiiiiiiiiight.

Tweet within tweet within tweet

Trump-frame reinforcers

A while back, it became clear that my occasional criticism of Greenwald’s output was alienating some of my readers. I hope this post helps to explain why I’m critical of Greenwald, and why I regard his influence on the ‘left’ as a sort of lottery win for projects funded by people on the ‘right’ with an interest in framing debate among burgeoning ‘anti-establishment’ audiences. I’m interested in the analysis of framing, not in speculative conspiracy theories.

The first thing I noticed when I began paying attention to Greenwald’s prolific tweeting was that it seemed to constantly reinforce Trump’s talking points (usually by attacking the same politicians, media and commentators that Trump was attacking, on the same issues, and with more or less the same timing). This was in the run-up to the 2016 presidential election, but it continued after Trump was elected.

Perhaps most obviously, Glenn promoted the notion that Trump was less likely (than Clinton) to start wars. This idea had been encouraged by Trump himself, as part of his anti-Hillary platform. Greenwald wrote that Trump had a “non-interventionist mindset”, and encouraged the generalisation of Democrats as being the greater hawks. His colleague at The Intercept, Jeremy Scahill, took a similar line, saying that Trump represents “the best hope we’ve had since 9/11 to actually end some of these forever wars”.

Relevant links: Scahill quote, Guardian piece

Greenwald and Scahill weren’t the only ones who swallowed the ‘war-averse’ version of Trump. It’s notable, and curious, that those who so closely monitored (and fearlessly reported) Obama’s drone-strike militarism seemed to stop paying so much attention when Trump was the one killing thousands. After Trump took office, there was an increase of US troops deployed abroad. Trump escalated every conflict he’s presided over, ramping up bombing in Afghanistan, Iraq, Syria, Somalia and Yemen, increasing civilian deaths (in some cases to record-high levels) while removing civilian protections and reducing accountability. In the year after Trump became president he oversaw more than 10,000 US-led coalition airstrikes in Syria and Iraq, with a 215% rise in civilian deaths. Trump’s drone strikes far exceed Obama’s. US weapon sales to foreign countries have increased under Trump.

None of this should come as a surprise if you paid attention to Trump’s strongman campaign rhetoric on the use of America’s colossal military force (“I would bomb the hell out of them”, “I would bomb the s— out of them. I would just bomb those suckers”,“take out their families”), outside of his rants against the foreign policy of Obama and the liberal interventionism of Hillary Clinton. But if you were focused on the latter – the anti-Democrat diatribes – perhaps you came away with a different story.

When those who viewed Trump as relatively ‘war-averse’ started citing Trump’s firing of John Bolton as support of their view, I felt we’d entered some really weird zone of cognitive dissonance. After all, Trump appointed Bolton in the first place. We’re supposed to think he fired him as a sort of principled stand, after suddenly realising Bolton wasn’t so averse to war after all?

Links: Greenwald tweet via @charliearchy tweet

Less obviously than with the “non-interventionist Trump” view, Glenn sometimes puts forward the notion of Trump as blunt, honest, straight-talking guy (which is something Trump and his people have pushed, no doubt to counter the widespread impression of Trump as habitual liar). Here’s an example: On 17 November 2018, the media reported that Trump was briefed on a CIA report about the killing of journalist Jamal Khashoggi. Greenwald had already commented on this assassination (on a Fox News show), reinforcing typical Fox News messaging about Obama and Washington media elites: “the reason people in Washington suddenly decided that they’re angry about Saudi Arabia is because this time their victim is somebody they ran into in Washington restaurants”.

Trump’s record is worse than Obama’s – as measured by Greenwald’s apparent criteria – when it comes to defending the Saudi regime’s barbarism (Trump also rejected measures intended to prohibit arms sales to the Saudis, and he rejected a bipartisan resolution to end US military involvement in Saudi Arabia’s war in Yemen). In fact, Trump’s record on human rights seems shockingly bad across the board – the product of the same shameless, brutal indifference and malice towards “the inferior other” (inhabitants of “shithole countries”, etc) that informs Trump’s whole worldview. So, out of all possible takes on this, what framing does Glenn go with? Well, Trump’s just being more “honest” and “blunt” – we’re seeing his admirable traits:

Link to tweet: just more honest & blunt

It’s not that the Democrats are undeserving of criticism on these issues – it’s that Trump is currently in power, and wielding that power in increasingly brazen authoritarian actions. Greenwald nearly always seems to reframe stories which are rightly Trump-damning as, instead, being about the failing and hypocrisy of “establishment liberals” and “scummy” Washington media. (It reminds me of Frank Luntz’s advice to Republicans to “always blame Washington” – to frame every bad thing as ultimately being the fault of the liberal establishment; to relentlessly repeat that it’s all about elitist D.C. complacency – that was the advice of Luntz, a rightwing spin guru). With occasional exceptions, Glenn’s reframing of controversies in Trump’s relative favour has seemed systematic for around four years.

The tendency hasn’t gone unnoticed by the Trumps:

(Incidentally, the comment from Adam Schiff that Greenwald links to above was from 29 March 2015 [full transcript here], just a few days after the first Yemeni casualties – the full extent of Saudi brutality unfolded over the following years. Cf: the evolution of Glenn’s opinion on hostilities against Iraq – see below)

Of course, the counter-examples shouldn’t be ignored, and this piece by Greenwald stands out as a direct attack on Trump’s escalation of hostilities. It was written after Glenn had been widely ridiculed for his depiction of Trump as “non-interventionist”, and it begins by replaying the shocking catalogue of increased killing under Trump’s presidency. But then it turns into a strange polemic which frames this barbarism in terms of “the clarity of Trump’s intentions regarding the war on terror”. Glenn writes that Trump’s escalation of bloodshed is “exactly what those who described his foreign policy as non-interventionist predicted he would do”.

For months, in 2016, Greenwald had a pinned tweet asking, ‘Is it really necessary to spend next 6 months pointing out that “criticism of Clinton” ≠ “support for Trump”?’ – no doubt to save him the bother of responding to all those who noticed that he seemed overwhelmingly focused on Hillary Clinton and the “lib”/”dem” establishment, while leaving Trump relatively unscathed. (Incidentally, I never noticed anyone arguing that Clinton was undeserving of criticism, or that criticism of her in itself implied support for Trump).

In August 2016, The Intercept’s Robert Mackey noticed a similar thing with Wikileaks: “In recent months, the WikiLeaks Twitter feed has started to look more like the stream of an opposition research firm working mainly to undermine Hillary Clinton than the updates of a non-partisan platform for whistleblowers.”

Both Greenwald and Assange rationalised their constant, relentlessly hostile focus on Clinton’s Democrats (in the 2016 election run-up) by claiming that Trump was already “prevented” from becoming US president. Assange said “Trump would not be permitted to win”. Greenwald said the US media was “preventing him from being elected president”. (After Trump won, Greenwald said the media “played an important role, as well, in ensuring that he could win”).

Greenwald’s style of political framing, with hyperbolic and sweeping denunciations of “liberals”, “Democrats”, “Washington”, NBC and MSNBC (and “liberal media” in general) – and with Hillary Clinton, Obama and the “liberal establishment” typically presented as the greater evils (relative to supposed outsiders such as Trump) – reminds me of so-called ‘alt-right’ framing – the kind of anti-liberal fuck-you message engineered by Steve Bannon and Breitbart (and seen also on 4chan, InfoWars, etc) to appeal to a younger “anti-establishment” audience. (See Joshua Green’s book, Devil’s Bargain, on Bannon’s project to capture this audience. Incidentally, Greenwald praised Breitbart for its “editorial independence”, of all things).

Democrats are full of hatred and always need to have a heretic to demonize.
They have no ideology, so that’s their fuel.
(Glenn Greenwald, 23 November 2019)

‘Repulsive progressive hypocrisy’ (Title of February 2012 Greenwald article)

“NBC News and MSNBC have essentially merged with the CIA
and intelligence
community and thus, use their tactics…
This is who they are. It’s also what the
Democratic Party is”
(Glenn Greenwald, 8 July 2018)

“What are Greenwald’s politics, exactly?”

Back in January 2014, The New Republic published an article by historian Sean Wilentz which documented various views espoused by Greenwald, Edward Snowden and Julian Assange that seemed at odds with public portrayals of these men as broadly left/progressive dissidents.

For example, it cited a December 2005 blog post in which Greenwald writes the following:

“Current illegal immigration – whereby unmanageably endless hordes of people pour over the border in numbers far too large to assimilate, and who consequently have no need, motivation or ability to assimilate – renders impossible the preservation of any national identity.” (Glenn Greenwald, 3 December 2005)

“Hordes” of immigrants threatening “national identity”? Not a very progressive outlook – although many of Greenwald’s fans questioned the relevance of these political beliefs to the more recent NSA whistleblower stuff. So what if Greenwald and Snowden once had some rightwing views and hated socialism? Wasn’t this just another attempt to smear them?

Professor Wilentz’s article perhaps makes more sense in hindsight, following Trump’s ascendance to power. Wikileaks, for example, secretly offered to help Trump’s campaign, privately favoured the Republican Party over Clinton’s Democrats, and openly boasted of how influential it had been (via Facebook metrics) on the US election. Greenwald, with over a million followers on Twitter, and regular appearances on Fox News (on which he responds to the anti-liberal emphasis and framing of Tucker Carlson, usually with reinforcement rather than challenge), seems just as influential.

According to Wilentz, Greenwald envisaged uniting rightwing “paleoconservatives and free-market libertarians” with leftwing “anti-imperialists and civil-liberties activists” in a sort of popular revolt against an establishment composed of “mainstream center-left liberals and neoconservatives”.

This uniting of heterodox left and right against an odious liberal establishment, in order to shake up the status quo, seems a common enough trope. To the extent that it reframes libs/dems/”centrists” as the greater evil, it reinforces a political worldview of the right. Contrast a view expressed by Noam Chomsky in an interview following the 2016 election. Chomsky had been saying that Trump posed an existential threat, and that the main thing was to stop him. When asked if Slavoj Žižek had a point (that Trump would shake-up the system and be a positive force in undermining the status quo), Chomsky replied:

“Terrible point. It was the same point that people like him said about Hitler in the early thirties. He’ll shake up the system in bad ways… If Clinton had won, she had some progressive programmes. The left could have been organised to keeping her feet to the fire and pushing them through. What it’ll be doing now is trying to protect rights that have been, gains that have been achieved, from being destroyed. That’s completely regressive.” (Chomsky in interview with Mehdi Hasan, November 2016)

Although he often quotes the MIT professor approvingly, Glenn’s output regarding Trump-vs-Democrats seems to consistently push in the opposite direction to Chomsky’s advice. As I’ve noted previously, Glenn tends to frame the MAGA, Brexit, “yellow vests” movements, etc, as popular revolts against the elite establishment status quo, rather than as regressive projects that cynically exploit social discontent.

By the way, nothing controversial is implied here by drawing attention to differences/similarities
in the primary framing and emphasis of influential people with similar/different political personas.

Greenwald’s anti-left views?

In contrast to Greenwald’s recent positive framing of the “yellow vests” protests, etc, here’s his reaction to anti-Bush demonstrations (Latin America, 2005), which he says were “depraved” – he describes the protesters as “truly odious”:-

As is true in U.S., the Latin American socialist agitators who have captured the attention and affection of the American media are as substance-less as they are inconsequential. They are lovers of Fidel Castro. The[y] insist that the source of their severe economic woes is not their collectivist policies or national character, of course, but the evil economic policies of the U.S. (Glenn Greenwald, ‘Unclaimed Territory’ blog, 4th November 2005)

Their “national character” is partly to blame for their economic woes? I won’t speculate on what Greenwald meant by this, but it doesn’t sound good. Meanwhile, Glenn denounces the US media in sweeping fashion (“As usual, the truth is vastly different than what the U.S. media is reporting”) – but it’s a denunciation of the type one usually hears in rightwing circles:

Unsurprisingly, the attention-craving [Hugo] Chavez’s principal ally in these escapades seems to be the American reporters and correspondents reporting on Bush’s trip. They instinctively regurgitate stories of supposedly widespread anti-Bush sentiment based upon nothing but a handful of socialist stragglers defacing public property with anti-war cliches and jobless Latin American hippies gathering for some music, celebrity-gazing and chants. (Glenn Greenwald, ‘Unclaimed Territory’ blog, 4th November 2005)

Greenwald hammers the US media for exaggerating the scale of anti-Bush protests, and for suggesting that the “[Bush] Administration’s policies are flawed because people in other countries dislike Bush”. He writes that the US media are doing this because large-scale anti-Bush rallies are “consistent with their ideology”.

In the same post, Glenn argues that because the September 11th attacks didn’t occur in Latin America, “Latin Americans do not perceive the need to change the Middle East as being as critical and urgent as Americans perceive that need to be.”

Although Greenwald had become critical of Bush by this point, the ‘conservative’ framing/tone remains (on the topic of US national security). The whole post reads to me as if Glenn is implicitly defending Bush’s policy in Iraq against the protests of these “socialist stragglers” (and their friends, the US media), who don’t understand the threat posed by Al Qaeda because they haven’t experienced it for themselves, unlike the good American citizens who support Bush because they understand the dangerous reality he’s fighting. As Greenwald puts it: “It should be axiomatic that the risks posed to American national security will best be understood and appreciated by Americans, not by those in other countries.”

In another blog post, Greenwald writes that the protestors are “hard-core Communists” (his italic emphasis). That’s right: commies!:

“These demonstrators hate the United States because they are genuinely opposed to economic freedom and individual liberty, and they seek to impose the collectivist authoritarianism of Fidel Castro onto the entire Latin American continent. It really is that simple.” (Glenn Greenwald, ‘Unclaimed Territory’ blog, 5th November 2005)

Incidentally, Glenn was nearly forty when he held these views.

Greenwald’s deep moral-political worldview?

As the cognitive linguist, George Lakoff, demonstrated at length in his book, Moral Politics, our political opinions are rooted in complex moral worldviews which we form over the course of our lives, starting in childhood. We each have what he calls a “strict” moral outlook in some areas, and a “nurturant” outlook in others, leading to “conservative”, “rightwing” political opinions in the former and “progressive”, “leftwing” opinions in the latter. (See my extended summary of the Moral Politics thesis).

Lakoff uses the term “biconceptual” to refer to this dual outlook in an individual. When semantic framing of a ‘rightwing’ outlook is constantly repeated, it reinforces that outlook in our biconceptual minds, while neurally inhibiting the progressive outlooks (and vice versa). Our self-identity in any area is often most clearly expressed by what we fight against – someone with a well-established “conservative” moral outlook may be disgusted by, and fight against, liberals and lefties, and vice versa. And contrary to flattering opinions we have about ourselves, we tend not to change our established moral-political outlooks based on our changing evaluations of facts alone.

Having said that, people can radically change – it’s possible that a middle-aged adult with an established ‘conservative’ outlook in important (but not all) areas, and exhibiting a deep dislike of dissident lefties and socialist views, could invert this worldview, together with their own self-identity, in a few years. Maybe. Perhaps in Greenwald’s case you don’t need to make that argument if there is, in fact, no deep reversal of worldview, just a shift in hostile rhetorical targeting away from lefties/socialists, to focus more on establishment/liberals.

Glenn’s explanations of some of his earlier ‘conservative’-sounding views make interesting reading. Here’s how he accounted for his views on illegal immigration (he’d complained in his political blog that “nothing is done” about the “parade of evils” caused by such immigration):

“I had zero readers … there were many uninformed things I believed back then, before I focused on politics full-time – due to uncritically ingesting conventional wisdom, propaganda, etc. … nobody was reading my blog; it was anything but thoughtful, contemplative, and informed, and – like so many things I thought were true then – has nothing to do with what I believe now.” (Glenn Greenwald, 24 April 2011)

I find this unconvincing. By his own account, Glenn wound down his litigation practice in 2005 in order to pursue other things, “including political writing”. He was no “uninformed” youth when he started writing a political blog – he was (to quote Wilentz) “a seasoned 38-year-old New York lawyer”, who had, among other things, represented a white supremacist neo-Nazi leader (a remarkable story). Greenwald’s writings on immigration weren’t just isolated “uncritically ingested” factoids – they expressed an established, conservatively-framed worldview on that particular issue. His opinions and framing on other issues in his blog at this time – eg the anti-socialist views discussed above – consistently express this worldview (although it’s important to note that he had liberal views on other issues – what you might call a “partial progressive” in Lakoff’s terminology).

It also seems irrelevant to his political outlook that “nobody” was reading his blog at the time (this seems a strange point for him to emphasize – and one that’s echoed in his argument that his private support of the Iraq war didn’t really count as support because he had no platform as a writer at the time – see below).

Support of the Iraq War – and later denial

Glenn has often attacked ‘libs’ and ‘dems’ for any support they expressed for George W. Bush’s policy of invading Iraq in 2003. This is also attenuated in posts in which he mocks “Resistance” figures for referring to the Bushes in positive terms generally. In one recent example he sarcastically mocks Nancy Pelosi for making a casually friendly remark about the Bush family (somewhat off-target given that Pelosi was a vocal opponent of the Iraq war and a critic of Bush’s policies).

Greenwald also writes scathingly of the “rehabilitation” by Democrats and media of Bush-era hawks, claiming there is “little to no daylight between leading Democratic Party foreign policy gurus and the Bush-era neocons who had wallowed in disgrace following the debacle of Iraq”.

I can understand this – I’m of a similar age to Glenn, and I remember writing, in January and February 2003, to my UK Member of Parliament, Christine Russell (a loyal Blairite), pointing out that invading Iraq would result in humanitarian catastrophe and would increase rather than deter international terrorism threats. I still have the replies from Russell, and I still find it difficult to think of Blair or Jack Straw without a residue of anger.

So, it came as a big surprise when I read claims that Glenn Greenwald had actually supported the Iraq war. I checked this claim, of course. One of the first things I found was a somewhat defensive and repetitive denial from Glenn, who says the people making these claims are “fabricating” by making a “distortion” of the preface to his 2006 book, How Would a Patriot Act?. So, what’s the truth here?

In the preface to that book, Greenwald describes his reactions following the September 11, 2001 attacks in Manhattan:

“I was ready to stand behind President Bush and I wanted him to exact vengeance on the perpetrators and find ways to decrease the likelihood of future attacks. […] And I was fully supportive of both the president’s ultimatum to the Taliban and the subsequent invasion of Afghanistan when our demands were not met.” (Glenn Greenwald, ‘How Would a Patriot Act?‘)

During the later lead-up to the invasion of Iraq, Glenn was concerned that policy was being driven by “agendas and strategic objectives that had nothing to do with terrorism or the 9/11 attacks” and that “[t]he overt rationale for the invasion was exceedingly weak”. But, he goes on to write:

“Despite these doubts, concerns, and grounds for ambivalence, I had not abandoned my trust in the Bush administration. Between the president’s performance in the wake of the 9/11 attacks, the swift removal of the Taliban in Afghanistan, and the fact that I wanted the president to succeed, because my loyalty is to my country and he was the leader of my country, I still gave the administration the benefit of the doubt. I believed then that the president was entitled to have his national security judgment deferred to, and to the extent that I was able to develop a definitive view, I accepted his judgment that American security really would be enhanced by the invasion of this sovereign country.” (Glenn Greenwald, ‘How Would a Patriot Act?’)

The bottom line, then, is that even though Greenwald had concerns over Bush’s invasion policy, he accepted it anyway. He evidently also supported Bush’s “American security” rationale for this act of aggression, despite apparently being aware of its weakness.

Given his own words quoted back to him, how then does Greenwald deny that he supported the invasion of Iraq? Well, his argument is that since he didn’t actively promote, or publicly argue for, the policy of war (as he was neither a writer nor activist at the time) it follows that he didn’t support it. Those who claim he did are, he says, “fabricators” who make a “complete distortion” of the preface he wrote to his book (by accurately quoting it?).

Links for above: Greenwald tweet, Daily Kos piece

I don’t often use the term “horseshit”, but that’s what this sounds like to me. Greenwald denies supporting the war essentially by redefining “support” to mean something else. Public “support” is quite an important idea in democracies – we register our “support” for policies at elections and referendums; our “support” is measured by opinion polls or inferred in other ways. You don’t have to be a writer, activist or politician to support (or oppose) a war policy. Millions of US citizens misguidedly supported the invasion of Iraq by accepting Bush’s “national security” rationale and by giving his administration the “benefit of the doubt” – and that’s precisely what Greenwald did.

Most of those who point out that Glenn supported the war (Glenn says they’re liars) aren’t claiming he publicly promoted war. They’re quoting his 2006 book to show he supported the war in exactly the same way that countless other Americans supported the war – by not being neutral or opposing it; by accepting the case for it, on balance, and trusting those who waged it.

Greenwald repeatedly protests that, before 2004, he was “politically apathetic and indifferent”, “not politically engaged or active”, “was basically apolitical and passive”, “had no platform or role in politics”, “wasn’t a journalist or government official”, etc. You get the picture. But in all these respects he was like the vast majority who supported the war.

It’s obviously possible to be relatively “apolitical”, “passive”, etc, and still support a war. That’s how most people with pro-war views do support any given war policy – since most people aren’t hugely active politically as writers, campaigners, etc. Most, like Glenn, were engaged in other activities, such as full-time jobs, but were still able to form an opinion in support of the war – as Glenn did.

Incidentally, it’s not really true that a passive, acquiescing support of war is “apolitical”. On the contrary, any such acceptance of war requires underlying political beliefs, including what Lakoff calls the ‘Fairy Tale of the Just War’, built on ‘conservative’ framing of ‘self-defence’ or ‘rescue’ scenarios – see my Iraq War Framing for Dummies. The views that Greenwald describes himself as having on Iraq and Afghanistan, following 9/11, use the framing of a typically conservative political worldview: “American security really would be enhanced by the invasion”, “my trust in the Bush administration”, “my loyalty is to my country and he was the leader of my country”, “I wanted him to exact vengeance on the perpetrators”, etc.

The pre-2004 attributes that, according to Glenn, disqualified him from “supporting” the Iraq war (political apathy, no public platform, etc) oddly didn’t disqualify him from supporting the US invasion of Afghanistan. Perhaps the last word on this is a nice quote from Glenn, in which he admits supporting the war in Afghanistan, and then compares himself to Martin Luther King over his stance on Iraq:

“It is true that, like 90% of Americans, I did support the war in Afghanistan and, living in New York, believed the rhetoric about the threat of Islamic extremism: those were obvious mistakes. It’s also true that one can legitimately criticize me for not having actively opposed the Iraq War at a time when many people were doing so. Martin Luther King, in his 1967 speech explaining why his activism against the Vietnam War was indispensable to his civil rights work, acknowledged that he had been too slow to pay attention to or oppose the war and that he thus felt obligated to work with particular vigor against it once he realized the need…” (Glenn Greenwald, 26 January 2013)

The strange case of Glenn Greenwald – to be continued in part 2, covering:

More on Greenwald’s moral-political worldview & framing
“Straightforward” authoritarians vs “depraved” liberals
The untouched Alt-Kochs, Bannon & Cambridge Analytica
Glenn seen as lottery win for radical right?
  and more hyperbolic tweets…

Written by NewsFrames

February 26, 2020 at 8:14 pm

Populist right – the mass appeal of “strict father” framing

trump-top-compGeorge Lakoff’s book, Moral Politics, popularised the idea that ‘rightwing’ politics stem from a particular moral worldview, which Lakoff called “strict father framing”. Lakoff’s work unearthed, as it were, the cognitive root of prototypical “conservative” beliefs on a wide range of issues (from gun control to economics, from sex and abortion to war and the death penalty).

When I first read Moral Politics, it felt like a series of lightbulbs switching on inside my head. This was partly because I’d spent a lot of time modestly satirising ‘rightwing’ media views (eg for my Anxiety Culture zine), and I’d been particularly interested in tabloid newspaper obsessions with “spiralling crime”, “scroungers” and “red tape” obstructions to free-market “competitiveness” and “efficiency”. I didn’t know what united these particular ‘rightwing’ obsessions, but there seemed to be a common mindset behind them. Simply labelling them ‘rightwing’ or ‘conservative’ didn’t tell you what these views had as a common thread.

Lakoff’s cognitive theory seemed incredibly good at explaining and predicting the ways in which these views form – and how they all fit together – on all kinds of unrelated issues. The other side of the theory (nurturant framing), meanwhile, provided insights into my own ‘progressive’ views.

Why the rise of the populist right?

I’ve explained in a previous piece why I tend not to buy the “standard” explanations for the victories of Trump and Brexit. It’s not that mass hardship, inequality and animosity towards “establishment elites” (etc) aren’t big factors. It’s just that they don’t account for the mass appeal specifically of populist right (including hard-right) views. Over 60 million Americans voted for a billionaire who has expressed beliefs ranging from the ominously authoritarian to the violently fascist. This didn’t happen by default.

Before Brexit, in 2015, the Conservatives were voted back into UK government after years of painful economic austerity instituted by… the Conservatives. At the time, the Guardian’s Roy Greenslade documented how the rightwing press had “played a significant role in the Tory victory”. Although never expressed in the following terms, the role they played was to put a nationalist variant of “strict father” framing all over their front pages, regularly, on issues such as immigration, “stolen” jobs/benefits and interfering foreigners (eg EU bureaucrats). Meanwhile, Barack Obama said part of Trump’s success was down to “Fox News in every bar and restaurant in big chunks of the country”.

But beyond documenting mass discontent with the status quo and stating that the ‘rightwing’ media played a role, what else…?

No ‘leftwing’ model to explain ‘rightwing’ mass appeal?

For obvious reasons, most ‘left’/’liberal’ commentators don’t want to talk in terms of the “ignorance” or “stupidity” of the masses. They also don’t want to portray the majority as bigots (or “deplorables”), or patronisingly assert that the gullible public has been “brainwashed”. So what does that leave?

Most of the explanations I’ve read have simply concentrated on blaming “the liberal media”, the greed and aloofness of establishment elites, the failures of the Democratic campaign, the “liberal media”, the unpopularity of Hillary Clinton and the “liberal” media.

Did I mention “the liberal media”? I’m not even sure what that term commonly refers to anymore. Obviously something homogeneous and bad. Trump supporters, the ‘alt-right’, Corbynistas and the ‘radical’ left all seem to agree on the fungible awfulness of “the liberal media”.

But none of this explains the mass appeal of a specifically hard-right alternative (the 60+ million who voted for an Infowars-style bigot presumably counts as “mass appeal”). For that we need something else. Lakoff’s Moral Politics offers the best model that I’ve seen, to date, for understanding this phenomenon – and it has the advantage of being rooted in cognitive science. Even better, it gives us precise keys to understanding political language as well as worldviews. And it doesn’t require any postulating of mass stupidity, immorality or inherent bigotry in order to account for the mass appeal of hardline rightwing views of the type that Trump and his circle espouse.

I think the “strict father” frame thesis provides important clues to what is happening right now – crucial for the ‘progressive’ ‘left’ to understand. If you don’t have time to read Lakoff’s Moral Politics (or his shorter Don’t Think of an Elephant!), here’s my summary of how the “strict father” frame fits together. I’ve kept it non-technical and left out the jargony cognitive linguistics – it just gives an outline, a flavour of the frame itself…

The “strict father” frame

“Fear triggers the strict father model; it tends to make the model active in one’s brain.”
– George Lakoff, ‘Don’t think of an elephant’, p42

Lakoff makes the case that conservative moral values are based on a “strict father” upbringing model, and liberal (or ‘progressive’) values on a “nurturant parent” model. We all seem to have both models in our brains – even the most “liberal” person can understand a John Wayne film (Lakoff uses Arnold Schwarzenegger movies as examples of the ‘strictness’ moral system).

In the ‘strict father’ moral frame, the world is regarded as fundamentally dangerous and competitive. Good and bad are seen as absolutes, but children aren’t born good – they have to be made good through upbringing. This requires that they are obedient to a moral authority. Obedience is taught through punishment, which, according to this belief-system, helps children develop the self-discipline necessary to avoid doing wrong. Self-discipline is also needed for prosperity in a dangerous, competitive world. It follows, in this worldview, that people who prosper financially are self-disciplined and therefore morally good.

This framing complements, in obvious ways, the ideology of “free market” capitalism. For example, in the latter, the successful pursuit of self-interest in a competitive world is seen as a moral good since it benefits all via the “invisible hand” of the market. In both cases do-gooders are viewed as interfering with what is right – their “helpfulness” is seen as something which makes people dependent rather than self-disciplined. It’s also seen as an interference in the market optimisation of the benefits of self-interest.

Strictness Morality & competition

A ‘reward & punishment’ type morality follows from strictness framing. Punishment of disobedience is seen as a moral good – how else will people develop the self-discipline necessary to prosper in a dangerous, competitive environment? Becoming an adult, in this belief-system’s logic, means achieving sufficient self-discipline to free oneself from “dependence” on others (no easy task in a “tough world”). Success is seen as a just reward for the obedience which leads ultimately to self-discipline. Remaining “dependent” is seen as failure.

Competition is an important premise of Strictness Morality. By competing in a tough world, people demonstrate a self-discipline deserving of reward, ie success. Conversely, it’s seen as immoral to reward those who haven’t earned it through competition. By this logic, competition is seen as morally necessary: without it there’s no motivation to become the right kind of person – ie self-disciplined and obedient to authority. Constraints on competition (eg social “hand-outs”) are therefore seen as immoral.

‘Nurturant’ framing doesn’t give competition the same moral priority. ‘Progressive’ morality tends to view economic competition as creating more losers than winners, with the resulting inequality correlating with social ills such as crime, deprivation and all the things you hope won’t happen to you. The nurturant ideal of abundance for all (eg achieved through technological advance) works against the primacy of competition. Economic competition still has an important place, but as a limited (and fallible) means to achieving abundance, rather than as a moral imperative.

While nurturant morality is troubled by the fear of “not enough to go around for all”, strictness morality is haunted by the fear of personal failure, individual weakness. Even the “successful” seem haunted by this fear.

‘Moral strength’

Central to Strictness Morality is the metaphor of moral strength. “Evil” is framed as a force which must be fought. Weakness implies evil in this worldview, since weakness is unable to resist the force of evil.

People are not born strong, the logic goes; strength is built through learning self-discipline and self-denial – these are primary values in the strictness system, so any sign of weakness is a source of anxiety, and fear itself is perceived as a further weakness (one to be denied at all costs). Note that these views are all metaphorically conceived – instead of a force, evil could (outside the strictness frame) be viewed as an effect, eg of ignorance or greed – in which case strength wouldn’t make quite as much sense as a primary moral value.

It’s usually taken for granted that strength is “good” in concrete, physical ways, but we’re talking about metaphor here. Or, rather, we’re thinking metaphorically (mostly without being aware of the fact) – in a way which affects our hierarchy of values. With “strictness” framing, we’ll give higher priority to strength (discipline, control) than to tolerance (fairness, compassion, etc). This may influence everything from our relationships to our politics and how we evaluate our own mental-emotional states.

‘Authoritarian’ moral framing

We’re constrained by ‘social attitudes’ which put moral values in a different order than our own. Moral conflicts aren’t just about “good” vs “bad” – they’re about conflicting hierarchies of values.

For example, you mightn’t regard hard work or self-discipline as the main indicators of a person’s worth – but someone with economic power over you (eg your employer) might. To give an example of how different moral hierarchies lead to conflicting political views, consider welfare. From the ‘progressive’ viewpoint, welfare is generally regarded as morally good – the notion of a social ‘safety net’ appeals to a moral hierarchy in which caring and compassion are primary values. Strict conservatism, on the other hand, tends to view welfare not just as an economic drain, but as immoral. You get a sense of this when it’s framed as “rewarding people for sitting around doing nothing”. Here are the steps in ‘strict’ moral logic which lead to the view that welfare is immoral:

1. “Laziness is bad”. Under ‘strictness’ morality, self-indulgence (eg idleness) is seen as moral weakness, ie emergent evil. It represents a failure to develop the ‘moral strengths’ of self-control and self-discipline (which are primary values in this worldview).

2. “Time-wasting is very bad”. Laziness also implies wasted time according to this viewpoint. So it’s ‘bad’ in the further sense that “time is money”. Inactivity and idleness are seen as inherently costly, a financial loss. People tend to forget that this is metaphorical – there is no literal “loss” – and the frame excludes notions of benefits (or “gains”) resulting from inaction/indolence.

trump_book3. “Welfare is very, very bad”. Regarded (by some) as removing the “incentive” to work, welfare is thus seen as promoting moral weakness (ie laziness, time-wasting, “dependency”, etc). That’s bad enough in itself (from the perspective of Strictness Morality) – but, in addition, welfare is usually funded by taxing those who work. In other words, the “moral strength” of holding a job isn’t being rewarded in full – it’s being taxed to reward the “undeserving weak”.

Thus welfare is seen as doubly immoral in this system of moral metaphors. (Donald Trump uses typical ‘strict father’ framing on the issue of welfare. He believes that benefits discourage people from working: “People don’t have an incentive,” he said to Sean Hannity during his campaign. “They make more money by sitting there doing nothing than they make if they have a job.”).

“Might is right”

In ‘strict father’ morality, one must fight evil (and never “understand” or tolerate it). This requires strength and toughness and, perhaps, extreme measures. Merciless enforcement of might is often regarded as ‘morally justified’ in this system. Moral “relativism” is viewed as immoral, since it “appeases” the forces of evil by affording them their own “truth”.

“We don’t negotiate with terrorists… I think you have to destroy them. It’s the only way to deal with them.” (Dick Cheney, former US Vice President)

There’s another sense in which “might” (or power) is seen as not only justified (eg in fighting evil) but also as implicitly good: Strictness Morality regards a “natural” hierarchy of power as moral, and in this conservative moral system, the following hierarchy is (according to Lakoff’s research) regarded as truly “natural”: “God above humans”; “humans above animals”; “men above women”; “adults above children”, etc.

So, the notion of ‘Moral Authority’ arises from a power hierarchy which is believed to be “natural” (as in: “the natural order of things”). Lakoff comments:

“The consequences of the metaphor of Moral Order are enormous, even outside religion. It legitimates a certain class of existing power relations as being natural and therefore moral, and thus makes social movements like feminism appear unnatural and therefore counter to the moral order.” (George Lakoff, Moral Politics, p82)

In this metaphorical reality-tunnel, the rich have “moral authority” over the poor. The reasoning is as follows: Success in a competitive world comes from the “moral strengths” of self-discipline and self-reliance – in working hard at developing your abilities, etc. Lack of success, in this worldview, implies not enough self-discipline, ie moral weakness. Thus, the “successful” (ie the rich) are seen as higher in the moral order – as disciplined and hard-working enough to “succeed”.

‘Erosion of values’ & ‘moral purity’

Media hysteria sometimes calms down a little. But it only takes one horrible crime or indication of ‘Un-American’ behaviour (etc) to set it off again. Then we have: “erosion of values”, “tears in the moral fabric”, a “chipping away” at moral “foundations”, “moral decay”, etc. It shouldn’t be surprising that these metaphors for change-as-destruction tend to accompany ‘conservative’ moral viewpoints rather than ‘progressive’ ones.

Associated with moral ‘decay’ is the metaphor of impurity, ie rot, corruption or filth. This extends further, to the metaphor of morality as health. Thus, immoral ideas are described as “sick“, immoral people are seen to have “diseased minds”, etc. These metaphorical frames have the following consequences in terms of how we think:

1. Even minor immorality is seen as a major threat (since introduction of just a tiny amount of “corrupt” substance can taint the whole supply – think of water reservoir or blood supply. This is applied to the abstract moral realm via conceptual metaphor.)

2. Immorality is regarded as “contagious”. Thus, immoral ideas must be avoided or censored, and immoral people must be isolated or removed, forcibly if necessary. Otherwise they’ll “infect” the morally healthy/strong. Does this way of thinking sound familiar? (This framing has taken scaremongering forms in the Brexit and Trump campaigns).

In Philosophy in the Flesh, Johnson & Lakoff point out that with “health” as metaphor for moral well-being, immorality is framed as sickness and disease, with important consequences for public debate:

“One crucial consequence of this metaphor is that immorality, as moral disease, is a plague that, if left unchecked, can spread throughout society, infecting everyone. This requires strong measures of moral hygiene, such as quarantine and strict observance of measures to ensure moral purity. Since diseases can spread through contact, it follows that immoral people must be kept away from moral people, lest they become immoral, too. This logic often underlies guilt-by-association arguments, and it often plays a role in the logic behind urban flight, segregated neighborhoods, and strong sentencing guidelines even for nonviolent offenders.”

Enemies everywhere, everything a threat

There’s a lot to fear from the perspective of ‘strictness morality’: the world’s a dangerous place, there’s immorality and “evil” lurking everywhere – an ever-present threat from the “foreign” and “alien”. And any weakness that you manifest will be punished. Even the good, decent people are competing ruthlessly with you, judging you for any failure.

In a way, this moral framing logically requires that the world is seen as essentially dangerous. Remove this premise and strictness morality ‘collapses’, since the precedence given (in this scheme) to moral strength, self-discipline and authority (over compassion, fairness, happiness, etc) would no longer make sense.

Rightwing media (tabloid newspapers, Fox News, etc) appear to have the function of reinforcing the fearful premise with daily scaremongering – presumably because it’s more profitable than less dramatic “news”. But this repeated stimulation of our fears affects us at a synaptic level. The fear/alarm framing receives continual reinforcement, triggering the ‘strict father’ worldview, making the model more active, more dominant in our brains.

Update (23/1/2017) – see George Lakoff’s comments on Trump’s inaugural speech. Lakoff says “Trump is a textbook example of Strict Father Morality”, but he also gives some clues on Trump’s weaknesses and how to defeat him (for example, Trump is already a “betrayer of trust” – seen as a big sin in strict father morality).

Written by NewsFrames

December 16, 2016 at 9:34 am

Frames-based autopsy of Trump/Brexit calamities

trump-farage-top-comp23 Nov 2016On Twitter, I’d predicted victories for Trump and Brexit. Nothing clever about that – you only had to open your eyes to the mass appeal of populist ‘right’ framing (what Lakoff calls the “strict father” view) and take seriously the influence of the seemingly absurd elements of the mass media that have reinforced this framing over decades.

Anti-liberalism rising… on the ‘left’

Large sections of the US/UK ‘left’ have been looking elsewhere – mostly occupied with critiquing the “status-quo” “liberal” establishments and media. It’s often difficult to distinguish this common strand of ‘left’ framing from populist-right rhetoric, and I see the ominous consolidation of a populist anti-liberal consensus, whose hyper-generalised assertions tend to benefit demagogues.

Here’s an example of what I mean, from an RT.com article by John Wight:

This is why no one should mourn the demise of the Western liberal order either in the US or across Europe. It has failed, and failed utterly, destroying communities and decimating the lives of millions at home, while creating chaos and instability across the world.

While Donald Trump’s election may not be the solution to all the damage and chaos wrought, it resounds as a rejection of cultural values that amount to lecturing a man on his lack of political correctness and manners while he is drowning in a swamp with no way out. (John Wight, RT.com, 14/11/2016)

Many influential commentators have taken a similar line. I’ll focus on examples from Glenn Greenwald and Wikileaks (Julian Assange) in what follows.

A few important points to remember:

Firstly, the rightwing conservative perspective on various issues is deeply held and very common among so-called “ordinary people” (ie non-elite rabble like you and me). As Lakoff writes, “There are at least tens of millions of conservatives in America who share strict father morality and its moral hierarchy. Many of them are poor or middle class…”. And, as a study that used YouGov survey data found, around half of Britons have “authoritarian populist” views.

Secondly, these conservative/”strict father”/authoritarian beliefs generally don’t arise out of a reaction to, rejection of, or animosity towards liberalism or liberal elites. Rather, the latter (rejection of liberal values/institutions) is typically a corollary of holding rightwing/conservative beliefs. This is explained at length in Lakoff’s book, Moral Politics.

Consider that much of Trump’s popularity arises not from “the failure of liberal establishments”, but from the fact that he expresses certain populist-right beliefs forcefully and without shame.

To put it another way, consider that the successes of Trump and Brexit resulted primarily from the culmination of decades of powerful reinforcement of rightwing frames (including animosity towards liberal “political correctness” on issues such as immigration, etc). Actual failures of “the liberal establishment” may have been factors too, although presumably they were also present as factors when Obama was elected on two occasions.

“Ordinary people”

A lot of people – from Paul Dacre, Nigel Farage and Donald Trump (on the right) to Glenn Greenwald, John Pilger and Julian Assange (on the left) – have explained the Brexit and Trump victories in terms of a revolt by “ordinary people” against establishment elites – and particularly against “liberal elite” media.

Although widespread anger, frustration, etc, seemed obvious factors in the voting, I find this notion of mass revolt, or “backlash”, specifically against “liberal media” and “liberal institutions” to be unsupported by the evidence. I’ve read all the polls and studies I can find, but I see nothing in them to support this view (although that doesn’t necessarily make the view wrong).

Those making these claims – usually media types themselves – have a certain relationship (or obsession) with parts of the media which they seem to project onto the general public. Glenn Greenwald, for example, writes at length about the “petulant”, “self-serving”, “condescending”, “smug”, “self-satisfied” (etc) liberal-establishment media. It seems a valid enough subjective take on elements of that media, but Greenwald supposes that not only do masses of voters think and feel the same way, but that they base their voting choice on this supposed rebellious feeling towards an aloof establishment and commentariat.

Long before Glenn Greenwald “explained” the Brexit (and, later, Trump) victories in these terms, I heard the same “explanation” from Nigel Farage (UKIP) and Paul Dacre (Daily Mail editor). It was the routine response from Farage, Dacre, et al, whenever they were accused of fomenting xenophobia and bigotry.

Here’s an example from Paul Dacre (the framing, to my mind, is strikingly similar to Greenwald’s later piece on Brexit):

[…] the Mail constantly dares to stand up to the liberal-left consensus that dominates so many areas of British life and instead represents the views of the ordinary people who are our readers and who don’t have a voice in today’s political landscape and are too often ignored by today’s ruling elite.

The metropolitan classes, of course, despise our readers […] These people mock our readers’ scepticism over the European Union […] They scoff at our readers who, while tolerant, fret that the country’s schools and hospitals can’t cope with mass immigration.

In other words, these people sneer at the decent working Britons. (Paul Dacre, ‘Why is the left obsessed by the Daily Mail, Guardian, 12/10/2013)

Rhetoric works best if it contains at least a small element of truth. With repetition and reinforcement, the small “truth” becomes a bigger, more generalised, widely applied and accepted explanation of things. I never bought this “ordinary people” rhetoric from Dacre or Farage, and I’m unlikely to start buying it from popular voices on the left.

My experience as part of “the masses”

Where I live and roam in the UK (North West England and North Wales), the “liberal media” seems relatively invisible, eclipsed by the tabloids. Not only is there no mass backlash against “the liberal media”, there seems to be no “mass” awareness of it at all – it doesn’t appear to be on people’s radar. Perhaps the closest thing to a mass audience getting agitated at the UK “liberal media” is the reaction that (I imagine) occurred when Eddie Izzard repeatedly interrupted Nigel Farage on BBC1’s Question Time.

On the other hand, I imagine that masses of people get angry or annoyed when they read in the Daily Mail about the latest “barmy liberal political correctness”. But that’s not the actual “liberal media” they’re getting mad about – it’s mostly an invention created by the Daily Mail, which “the masses” are reading about in the Daily Mail.

Ask a random person at the bus-stop for their views on Brexit (as I did on numerous occasions) and nine times out of ten you hear the framing of the Daily Mail, Express or Sun regurgitated back to you. That doesn’t mean uniformity of opinion in terms of agreeing or disagreeing, pro- or anti-, etc. It means the issues on people’s minds, and the terms in which those issues are discussed, tend to reflect what’s in their faces on a daily basis. The tabloids are everywhere in-your-face – their print circulation dwarfs the so-called “liberal” newspapers. In addition, masses of people are exposed to their front pages at supermarkets and newsagents. For every reader of the “liberal” Guardian there are at least 23 readers of the rightwing tabloids (Sun, Daily Mail, Express).

UK media & Brexit

If Glenn Greenwald’s sweeping attribution of views and feelings to UK/US voters appears unsupported, his claim of a UK media “united against Brexit” is demonstrably wrong. Here’s what he wrote:

Though there were some exceptions, establishment political and media elites in the U.K. were vehemently united against Brexit, but their decreed wisdom was ignored, even scorned. (Glenn Greenwald, The Intercept, 25/6/2016)

The exact opposite appears to be true. The Sun, Daily Mail, Express, Daily Telegraph, Sunday Times and Sunday Telegraph were all in favour of Brexit. Counting the dailies (not Sunday editions), that’s over 65% of the circulation of national UK newspapers campaigning for Britain to leave the EU.

According to a study from the Reuters Institute for the Study of Journalism, which looked at 928 articles focused on the referendum, over a two-month period, “45% were in favour of leaving, with only 27% in favour of staying in the EU (19% of articles focused on the referendum were categorised as ‘mixed or undecided’ and 9% as adopting no position.)”

The Reuters Institute adds:

Positions vary greatly between newspapers. The Daily Mail included the most pro-leave articles followed by The Daily Express, The Daily Star, The Sun and The Daily Telegraph, while the newspapers including the most pro-remain articles were, in order, The Daily Mirror, The Guardian and The Financial Times.

It seems staggering that Glenn Greenwald’s long piece on Brexit doesn’t even mention the role of the rightwing tabloids in influencing the framing of the EU debate. This had been an important factor not only in the run-up to the referendum, but for years prior, in the form of regular headlines focusing on the EU and migrants in relentlessly negative terms.

The idea that the vote in favour of Brexit resulted from a popular rebellion against a UK media that was “vehemently united against Brexit” seems one of the most bizarre inversions of what we know, empirically, that I’ve ever read from a respected journalist on the ‘left’.

US media & the presidential election

Greenwald was on slightly better-supported ground when he said “The U.S. media is essentially 100 percent united, vehemently, against Trump”. This is another overgeneralisation, but at least it’s in the right direction (US newspaper endorsements for Hillary Clinton apparently dwarfed those for Donald Trump).

It’s interesting to note, however, that prior to the US election, Greenwald, Assange and others claimed that with a media and establishment “united against” him, Trump wouldn’t be permitted to win. Those are Julian Assange’s actual words (in an interview with John Pilger): “Trump would not be permitted to win”. Incidentally, Greenwald’s quote, in full (my bold emphasis), was: “The U.S. media is essentially 100 percent united, vehemently, against Trump, and preventing him from being elected president.”

Wikileaks’s Twitter stream, meanwhile, seemed like a de-facto branch of Trump’s campaign. Virtually its entire output, for long periods, consisted of attacks on Hillary Clinton and reinforcements of a generalised anti-liberal framing. When someone asked Wikileaks if they’d be pleased if Trump won, this was their response:

wikileaks-trump-clinton

After asserting that the US media was preventing Trump from winning, Glenn Greenwald had to use a different logic to explain why Trump won (my bold emphasis):

And so, when people saw the media basically trying to coerce them or dictate to them that they should turn their backs on Donald Trump, that they should vote for Hillary Clinton, I think a backlash ensued, where people believed that the media was being unfair, and were not going to you take marching orders from these media institutions, that they also have come to regard as fundamentally corrupt. And, unwittingly, I think that played an important role, as well, in ensuring that he could win. (Glenn Greenwald, Democracy Now!, 10/11/2016)

So, rather than preventing Trump from winning, the US media “played an important role” in ensuring that he could win (by being so coercively and unfairly united against Trump, that “a backlash ensued” from the “people”). It’s pretty much the same logic that Greenwald used to explain the Brexit victory.

Meanwhile, I haven’t seen any empirical support for Greenwald’s claims that the Trump and Brexit victories were caused largely by a voter backlash against a “condescending” establishment media. Of course, that hasn’t stopped this narrative from being widely published, circulated and adopted as the “truth” by pundits across the political spectrum.

One can see why the notion is so appealing. Few people (even among liberal elites) would deny that it has at least a small degree of truth to it. And it avoids the “Trump’s supporters are all bigots” nonsense, while freeing us from the need to find another explanation for Trump’s mass popularity. Last, but not least, it appeals to a strand of anti-liberal sentiment which is already present on both ‘right’ and ‘left’.

In fact, if I were Vladimir Putin, it’s the very narrative I’d instruct my covert western media operatives to disseminate. (That’s a joke).

Conclusion

I have a lot of time for insightful ‘left’ critiques of ‘liberal’ media/institutions – just as long as they’re not the hyper-generalised, hackneyed kind of critiques that depend on crude reifications of “ordinary people” against homogeneous “elites” (I counted no less than 44 uses of the words “elite” and “elites” in Greenwald’s Brexit article*). The “people vs elites” frame (particularly when it’s associated with generalised contempt for “liberal” establishments and media, as is often the case in the Trump/Brexit contexts) seems to be most popular – and most effective – with populist-right movements (not just in the US/UK).

Which is why I find it so ironic (and perplexing) that Glenn Greenwald would write the following:

Elite denunciations of the right-wing parties of Europe fall on deaf ears. Elites can’t stop, or even affect, any of these movements because they are, at bottom, revolts against their wisdom, authority, and virtue. [My bold emphasis]

Is that really what these movements are, at bottom – revolts against elites? Do they not have other, more relevant, defining characteristics? Do people really sign up in droves to particularly rightwing movements and demagogues specifically because of the failures of establishment elites?

A combination of common sense, modest knowledge of cognitive frames, and some empirically based findings on Brexit/Trump voting preferences, tells me that this is not the main reason why people choose to support the hard right. One of the more interesting findings on reasons for voting preferences comes from Eric Kaufmann, professor of politics at University of London, who analysed vote “predictors” – ie qualities which tell us whether someone was likely to vote in favour of Brexit, Trump, etc.

Kaufmann looked at data from the EU referendum and the US presidential primaries, and found that knowing a person’s income or class would only marginally increase the probability with which you could predict how they’d vote. In other words, inferences about voting patterns made from these basic demographics tend to be feeble at best. However, knowing something about a person’s values and attitudes (as opposed to their material circumstances) considerably increased the probability that you could predict how they’d vote. Two of the biggest predictors were a person’s attitude towards immigration and their view on the death penalty. (These attitudes, incidentally, correlate with whether a person has a strong “strict father” moral outlook, in Lakoff’s model).

One obvious way of interpreting this is that the likelihood of someone voting in favour of Brexit (or Trump) is not a measure of how badly they’ve been materially affected by the failure of elites. It’s not primarily about whether they’re the “left behind” class, the “people with nothing to lose”. On the contrary, it’s more about whether they have conservative or “strict father”/authoritarian beliefs.

Given such an interpretation of the findings, the question should perhaps be: What is it that so powerfully reinforces these ‘rightwing’ authoritarian beliefs in our society – to the point where institutions, and even our notions of “common sense”, are shifting so dangerously?

To quote Lakoff, from The Political Mind:

It is time to give a name to a practice that conservatives have engaged in for the past three decades but progressives have not. The practice is “cognitive policy.” A cognitive policy is the policy of getting an idea into normal public discourse, which requires creating a change in the brains of millions of people. […]

It is explicit, well organized, and well funded. Its aim is to change brains in a conservative direction. And it has been working.

* Including some occurrences of the word in quotes from others included by Greenwald.

UPDATE (23/6/2017) – Ironically, Nick Clegg’s reported take (in The Guardian) on the Brexit vote and the rise of rightwing populism has a far greater ring of truth to it than Glenn Greenwald’s (particularly with respect to the role of the rightwing tabloid UK press).

Written by NewsFrames

November 23, 2016 at 9:22 am

Identity politics, “trolls” & anonymity

monty_python_headerOct 29, 2014Just as UKIP and the rightwing press forever trumpet identity (“Losing Our Britishness”, etc) so do sections of the left always seem snarled up in identity politics. Strangely enough, both the far right and “radical” left use some of the same identity-labels to denounce what they see as the fungible wrongdoer class: “liberal”, “elite”, “establishment” (although perhaps the favourite bad-identity label on the left is “corporate”).

Framing by assertion of identity (as opposed to argument) triggers the territorial “us vs them” mode of cognition. This kicks in quickly and (to put it mildly) tends to reduce one’s empathy with those on the ‘wrong’ side. It’s no more a conscious choice than adrenaline is. But there’s an argument (quite a good one) which claims that identity politics increases and/or reinforces “authoritarian” tendencies over time – even among those with “progressive” aims.

Can there be authoritarian progressives? In a word, yes. One reason is that means and ends can function as different domains of experience. Thus one can have progressive ends but authoritarian conservative means. One can even, in the extreme, be an authoritarian antiauthoritarian. (George Lakoff, The Political Mind, p73)

The increased opportunities for communication brought about by blogs, online newspaper comment sections, social media, etc, seem, in some cases, to have amplified the worst tendencies of identity politics: preoccupation with status, “importance” and celebrity, intolerance of ambiguity regarding allegiances and, in particular, fear of anonymity. (I wrote about a similar trend in my pieces on radical churnalism, group generalisations and populist framing).

Fear of anonymity & “trolls”

anon-vs-identity-politicsGiven that anonymity is the absence of identity, fear of it seems a natural corollary of identity politics. Anonymity has had a bad press recently, with media focus on abuse of celebrities by internet “trolls”. As a result, anonymity seems to be framed in “negative” conservative terms – as “suspect”, “criminal”, etc – by virtually everyone I read. This view of anonymity also reinforces the authoritarian “Nothing to hide, nothing to fear” frame, which establishes the case in people’s minds for more surveillance, more online policing, more recording of personal data, etc.

Perhaps people should stop worrying about anonymity and pay more attention to accountability, which is a different thing altogether. Lack of accountability for harmful acts or remarks is the problem, not anonymity (the authorities, of course, require proof of identity in legal cases). Identity doesn’t confer accountability (some of the biggest “identities” – eg our ostensible “leaders” – lack accountability). Conversely, the anonymous can easily be accountable. How? By supporting their statements and correcting errors, etc – by abiding by shared conventions that generally apply to argument (as opposed to identity).

Anonymity doesn’t (and shouldn’t) make one suspect. Most internet users, studies tell us, prefer to be anonymous. We need to reinforce a progressive framing for anonymity, otherwise the authoritarian view will become “common sense” in an increasing number of public domains. Identity politics of both left and right takes us in the conservative direction on this, unless we reverse the trend.

Anonymity – a progressive view

id-card-smIn the early days of the web, people experienced the liberating effect of communication without identity. Everyone had “handles” (screen names, aliases) – a term borrowed from the world of CB radio. You didn’t know if the person talking to you was a rich, elderly Alaskan woman or a poor young man from Pakistan. And that seemed, generally, a good thing.

Anonymity threatens the “authoritarian” mindset – it blocks the reflex to pigeonhole people, something we all do to establish a sense of control. At the ugly extreme, you have those who need to identify your ethnicity, gender, etc – so that they “know who they are talking to”. Less extreme, but very common, people want to know how “important” or “successful” you are, who you’re associated with, what your political allegiances are.

Anonymity demands that we evaluate the content of communication without the crutch of authority. No status, no presumptions or prejudices – we have to think for ourselves. Intelligence is the main currency, and no ID card or DNA sample is required. Of course, that doesn’t stop abusive idiots from being anonymous – but then identity never stopped destructive fools from reaching positions of authority.

Creative/”guerilla ontology” type uses of anonymity: The Association of Autonomous AstronautsDiscordianism, Decadent Action, Luther Blissett, Luther Francone, etc.

Written by NewsFrames

October 29, 2014 at 8:35 am

Populist framing, left & right

populist-helloDec 10, 2013Down with the elites! Here’s my Hello! magazine* article on:-

♦ Populist ideological tendencies
◊ Evidence/proof & “corporate media”
♦ Noam Chomsky (and/or Russell Brand)
◊ Populist moral frames
♦ Right-Left political scale
◊ Nietzsche’s “master” & “slave” moralities
♦ Populist intolerance

Political “populism” seems insidious when it tends towards the ideological – specifically, ideology which blames a single group or class for social and economic disasters. It’s easy to see on the right, with the rise of UKIP, etc. It also seems noticeable in “radical” left populism.

Of course, we need to understand why it’s more “ideological” than “rational” to assign blame in a generalised way. (“It’s the immigrants”; “it’s the welfare layabouts“; “No, it’s the elites; it’s the Liberal Establishment; it’s the corporate media…”).

David Hume wrote that a wise person “proportions his belief to the evidence”, and critics of conspiracy theories like to quote something similar (from Marcello Truzzi): “An extraordinary claim requires extraordinary proof”. We should, of course, demand the same strict standard of evidence/proof for populist political claims as we do for conspiracy theories. While the latter may seem “extraordinary” in the sense of outlandish, the former seem just as extraordinary in the sense of oversimplistic, over-generalising, reductive.

boris-piechartPopulists of both left and right do, of course, cite specific proof – eg of corporate corruption or “benefits fraud”, etc – to make their broad diagnoses sound credible. But, the wider the populist net of blame, the more dubious the belief that the generalisations are supported by the individual cases. These populist claims then seem more like panchrestons than “rational” inferences.

Language structure may further distort perceptions. Robert Anton Wilson cited the phrase, “White men own all the corporations” (which he heard from a Hispanic radical on TV**) – a simple over-generalisation, which also invites “logical” misinterpretation, since our brains may easily compute it as: “All white men own the corporations”. There may be evidence to support a quantified statement with a more precise wording (eg: “95% of US corporations are owned by a tiny minority of white men”), but populist language is characterised more by dramatic and emotive over-generalisation than by accurate quantification and precision. Thus, “X caused Y” is routinely “understood” to mean “All X caused Y”, including cases where X refers to “immigrants”, “people on benefits”, “liberals”, “corporations”, “the media”, “feminists”, “white men”, “Jews”, etc.

“Corporate media”

“The media” represents a special case of this logical confusion. A lot of spurious, toxic nonsense comes from “the media” – false arguments for war, whitewashing of Our Glorious Leaders, demonisation of the poor, etc. So, assigning generalised blame to the “corporate media” – eg: “the [generalised] media is to blame for all this toxicity” – seems justified at first glance. But the logic doesn’t work the other way around: “All people in the media are responsible for the [generalised] toxicity”.

No amount of material condemning “the media” (and there is a lot of it) justifies this logical reversal, whether directly stated or implied by imprecise language. Noam Chomsky, who has cited a large amount of evidence to back his own claims about western states, corporations and their media, warned against using such material for populist/ideological claims. In his academic work, Chomsky has railed against what he sees as “ideology” inherent in the social sciences, as contrasted with his own approach (“For Chomsky, the only channels of communication that are free from such ideological contamination are those of genuine natural science”, writes radical anthropologist, Chris Knight).

corporate-media-stoogesBut those who have followed in Chomsky’s political footsteps often make highly generalised claims about “western” states and “corporate media”, and it’s easy to see how such generalisations have become “contaminated” by a reductive ideology that’s far from Chomsky’s scientific ideal. For example, I’ve witnessed some Chomskyite media critics repeatedly denounce George Monbiot (and other “liberal media” columnists) as “corporate” – as if by attaching that word to him they somehow attribute a generalised essence of corporate “pathology”, infecting everything he writes. This, to me, typifies the ideological mode of “criticism” favoured in sections of the populist “radical” left.

A lot of what I consider populist criticism of “the media” or “corporate media” seems interchangeable between “left” and “right” – and between “credible” and “crackpot”. I recently saw a media critic’s tweet referring to media tributes for Nelson Mandela, which said: “When a deeply corrupt, violent, greed-driven media system is applauding as one, it’s vital to question what they’re doing and why”. On the face of it, the notion of a monolithic, acting-as-one media system could come from right or left. Logically, it could even come from the KKK. It’s only the “corrupt, violent, greed-driven” wording that marks it as a “radical left” variant.

(I note that in football matches across the country there was a literal “applauding as one” in tribute for Mandela – by hundreds of thousands of non-corporate individuals with diverse backgrounds/beliefs. But I’ve no idea what that signifies. Perhaps no more than a general awareness of a human being who endured 27 years in prison and who then became symbolic of positive change, etc).

Incidentally, I found the above “Corporate Media Stooges” image on a web-page titled ‘Corporate Media’, which explains that six corporations “control the flow of most of the information in the United States of America”, and that “The Corporate Media is the main conduit for government disinformation, propaganda and distractions”. This is from a website called ‘End Times Prophecy Report’ – which doesn’t necessarily make it wrong.

Right-left political scale

The_Sun_populismI’ve written at length about the “authoritarian” moral frames of the right which shape the contents of conservative tabloid newspapers. These rely on fearmongering and the reassuring rhetoric of “strong leaders”, presented as “uncompromising” and “tough”. Simplistic either-or narratives apparently have a big appeal in times of anxiety and disorientation caused by economic, technological and social shifts.

It’s generally assumed that the hard right and radical left are at “opposite ends” of a linear scale (with “moderates” in the middle) – ie that their thinking couldn’t be more different. But this seems mistaken in the case of populism. The populist frames of the supposed “extremes” of right and left share many striking similarities, including some of the language used (the “liberal establishment”, for example, being a fungible bad group for both).

The Euclidean right-left scale, with political extremes at opposing “ends”, is a misleading metaphor, according to George Lakoff. Even the most “progressive” minds can, at times, shift into “authoritarian” or “reactionary” modes of thinking. And populist moral framing, with its either-or logic and double binds, may bring about such shifts.

Populist moral frames

“The pure and simple truth is rarely pure and never simple.”
— Oscar Wilde

Some frames are issue-specific; others work at a “higher” level, across different issues. Rightwing Conservative examples of the latter include “moral strength“, “toughness”, “self-reliance”, “discipline” (eg “strong military”, “tough on crime”, “get the scroungers back to work”). Uncompromising either-or values – no “soft” grey in-between. (This is part of what George Lakoff has written about under the heading “Strict Father framing“, and which I’ve written about in more detail here).

The populist “radical” left has its own uncompromising moral framing – with the focus on “Moral Truth”, purity (and “straightforward” “simplicity”), largely as a reaction to oppression by the powerful. The same Aristotelian either-or logic applies: No grey areas; “Tell the simple Truth”. The straight facts versus the corruption, deceit and greed. Either the decency, wisdom and truth-telling of “ordinary people” or the lies of the elites. (The millions of “ordinary people” who choose to buy The Sun and Daily Mail every day don’t fit comfortably into this binary scheme, it seems).

Cartoon from Prometheus RisingThe “Truth”, for the populist “radical” left, belongs exclusively to the ordinary, struggling peopleparticularly those who have been told the True Facts™ about their situation. By definition, the Truth cannot be found in the corporate/establishment system.

To summarise and (over-)simplify: morality (for the populist right) belongs to those in power who maintain order. Morality (for the populist left) belongs to those who are oppressed by that power/order.

Nietzsche’s moral frames

Those who have read Nietzsche’s writings on “master” and “slave” moralities may recognise a roughly similar dichotomy to the above. Nietzsche wrote of the Christian slaves under the Roman empire – his psychological take was that in their state of powerlessness, the only way the slaves could assert any superiority was in a “moral” (eg spiritual) sense. This they did by inverting the existing social value system – making strength/power bad/evil, and compassion/pity good.

Nietzsche argued that the slaves’ “moral” values arose from resentment and fear – that they used moral conduct as a sort of passive-aggressive weapon of revenge, since they weren’t in a position to express their hostility directly. Their “Moral Truth” consisted of redefining the actions of others (against them) as Evil – ie morality as reaction.

The revolt of the slaves in morals begins in the very principle of resentment becoming creative and giving birth to values – a resentment experienced by creatures who, deprived as they are of the proper outlet of action, are forced to find their compensation in an imaginary revenge.
(Nietzsche, The Genealogy of Morals, Dover editions, p19)

nietzsche-cartoon-scanIn this Nietzschean psychology/framing, the slave morality succeeds when the master starts to see himself from the slave’s perspective – as morally reprehensible. To avoid guilt, he then feels obliged to “do good” from the slave’s perspective – ie adopt the slave morality. You can see it as a kind of “moral” contagion, operating through disguised resentment and intolerance. In modern terminology, you might call it a ‘successful’ meme or virus.

Incidentally, Nietzsche didn’t despise kindness or trivialise suffering (which his own life was filled with). Rather, he makes a psychological point about values such as compassion used as a prop or mind-fuck. His wrath is directed mainly at the priests, who, from a position of relative power, promote the slave, or “herd”, morality. My point about over-generalisation also applies here.

Populist intolerance

“To ascribe predicates to a people is always dangerous.”
— Nietzsche, 1873 note, published in Kaufmann’s The Portable Nietzsche, p41

“Once one leaves pure mathematics, the ascription of
predicates to groups always introduces fallacy.”

— Robert Anton Wilson, No Governor #8, Nov 1985

Populist intolerance seems obvious on the right (against “scroungers”, “skivers”, immigrants, etc), and some surveys show a “hardening” in social attitudes along these lines. My digressions on Nietzschean psychology and “Moral Truth” point to the less obvious forms of intolerance that I see in the populist “radical” left.

The function of “evidence” for populist ideology is to illustrate what’s already known to be The Truth. This is a simple matter when you confuse abstract groups and either-or logic with messy reality. Evidence which doesn’t support the approved “truth-telling” is to be seen as “clearly not credible”. And the people who cite such evidence must be regarded as “suspect” in some way – eg dupes or agents (“trolls”) of the other side.

Thus, many influential media editors, TV presenters, etc, dismiss certain views/facts as “leftwing campaigning”, and many populists of the “radical” left dismiss nearly everything appearing in the “corporate” media (the items which aren’t dismissed are classed as “fig leaves”). New ideas and original ways of thinking tend not to arise in this mental environment. Why would they, when The Truth is already known, and when genuinely radical conceptions tend not to fit within old abstract groupings and binary classifications?

It’s all become like Zinn and Chomsky but without the immense bodies of hard data these older guys use to back up their screeds. There’s no more complex, messy, community-wide argument (or “dialogue”); political discourse is now a formulaic matter of preaching to one’s own choir and demonizing the opposition. Everything’s relentlessly black-and-whitened. Since the truth is way, way more gray and complicated than any one ideology can capture, the whole thing seems to me not just stupid but stupefying. (David Foster Wallace, interview)

* This is not a Hello! magazine article.
** Language, Logic & Lunacy, from Email to the Universe, p66
◊ The two cartoons are from Prometheus Rising, by Robert Anton Wilson, and Nietzsche Beginner’s Guide, by Roy Jackson, respectively. (I recommend both books).

Written by NewsFrames

December 10, 2013 at 9:26 am